Tags: Book Review, Christian Fiction, Romance Fiction, Thriller
From the back cover: Lucy Marsh’s worldly resources are running out, but she’s fiercely determined to care for her younger brother and sister. When she discovers that their father’s recent death was no accident, Lucy is eager to leave town. She accepts a proxy marriage she believes will provide safe refuge. But trouble follows her to Texas where her new husband is surprised to suddenly have a wife and children to care for.
Nate Stanton always hoped he’d marry someday, but running the family ranch meant he had no time for romance. When his father deposits Lucy Marsh-a city girl-on his doorstep, with two siblings in the bargain, he expects ranch life will send her running on the first train out of town. But Lucy is made of tougher stuff than Nate imagined. When danger moves in, Nate finds he’d give anything to protect Lucy and the children he’s grown to love. Even if it means giving up his ranch.
Saying the moon was blue was equivalent to saying the moon was made of green (or cream) cheese; it indicated an obvious absurdity. In the 19th century, the phrase until a blue moon developed, meaning “never.” The phrase, once in a blue moontoday has come to mean “every now and then” or “rarely”. So a “Blue Moon Promise” is an unlikely event but not rare and there is the essence of the story. Colleen Coble has done a great job of weaving together a romance that is a modern-day retelling of the love story of Isaac with Rebecca. Abraham, Isaac’s father, sent the servant out to find a wife for his son and came back with Rebecca. Here Nate gets Lucy and then the story really takes off. Ms. Coble knows how to write characters that come alive off the page. This is a fast-paced read that will keep you guessing as to what is really going on. When you add in the themes of trust, in each other and in God, as well as God has the control this story has the force of a rocket blast-off. I recommend this book highly!
Blue Moon Promise is a story of hope, romance, and suspense . . . immersing the reader in a rich historical tale set under Texas stars.
To celebrate Colleen is teaming up with her publisher Thomas Nelson for a “Blue Moon Promise” Facebook Chat party where she will giveaway a KINDLE Fire and a Texas-sized gift basket (fabulous Texas treats and fun Lucy-inspired housekeeping products)!
Click the banner, RSVP today for the Facebook Party and mark the date on your calendar!
Invite your friends and don’t miss Colleen’s evening of chat, trivia, prizes, and more.
Kindle Giveaway and More! Save the Date – 3/13!
If you would like to listen to interviews with other authors and professionals please go to www.kingdomhighlights.org where they are available On Demand.
To listen to 24 hours non-stop, commercial free Christian music please visit our internet radio station www.kingdomairwaves.org
Disclosure of Material Connection: I received this book free from Litfuse Publicity Group. I was not required to write a positive review. The opinions I have expressed are my own. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255 <http://www.access.gpo.gov/nara/cfr/waisidx_03/16cfr255_03.html> : “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”
Tags: Bible Commentary
Isaiah prophesied of the Messiah when he told us, “For he bore the sin of many, and made intercession for the transgressors” (Isaiah 53:12 NIV. Jesus has been led to the cross, lifted up to die between two thieves and as He begins His slow painful dying He makes the first of seven last
words from the cross; a word of forgiveness. A transgressor is someone that violates a law or command, so Jesus, nailed hand and foot to the cross, is looking at those people who mock and scorn Him and He knows that they have transgressed because they have desired to see Him die and were the cause to get Him there. Jesus looks up to heaven and to His Father and makes intercession for them. Jesus stands in the gap asking that God would not be angry at what these people have done by committing murder but Jesus asks for their forgiveness.
Jesus had the power to forgive them Himself, He forgave the paralytic that had been lowered through the roof, He forgave the woman caught in adultery, He forgave people of their sins yet this time Jesus goes to the Father and asks Him to forgive them. The Word says that vengeance
belongs to God; He will repay so to stand in the gap before a vengeful God Jesus asks for their forgiveness.
Why, because they do not know what they are doing. If they had known they would never had committed this terrible offense. “None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory” (1 Corinthians 2:8 NIV). When Pilate tells the crowd that he finds Jesus innocent of Jesus’ blood and His death is their responsibility they claim that responsibility for themselves and for their children, “When Pilate saw that he was getting nowhere, but that instead an uproar was starting, he took water and washed his hands in front of the crowd. “I am innocent of this man’s blood,” he said. “It is your responsibility!” All the people answered, “Let his blood be on us and on our children” (Matthew 27:24-25 NIV)! We who are blood bought and washed know the purity and power of the blood of Jesus; these people in mob rage take the shedding of His blood as their responsibility as well as future generations. If their brains had been functioning reasonably they never would have done that. Jesus knew that the mob had been incited against Him so from His wonderful heart He asks that they be forgiven.
Child of God – Jesus, from the cross is continuing His prayer that He started in the gospel of John; “My prayer is not for them alone. I pray also for those who will believe in me through their message” (John 17:20 NIV). This prayer of forgiveness extends to us through time that we
ourselves may be forgiven of our sins by His shed blood. And that we have freely received we should freely give. By the example of Jesus we should pray that (1) God, The Father, forgive us of our sins and (2) that we forgive those that have wronged or hurt us as we have been forgiven. “For if you forgive men when they sin against you, your heavenly Father will also forgive you. But if you do not forgive men their sins, your Father will not forgive your sins” (Matthew 6:14-15 NIV).
Lord, help me to forgive others like you did, freely and mercifully. Thank you for all the meaning that your forgiveness has brought to my life. I pray that all your children will learn the true meaning and the true need of forgiveness from the heart. Amen.
If you want to have a personal relationship with Jesus as your Lord and Savior pray: “Dear Jesus, I know that I am a sinner and that out of love for me you willingly sacrificed your life so that I may live. I repent of all my sins and open my heart to you as my Lord and Savior. Amen.
If you prayed this prayer for the first time or if you have any questions please contact us. We would love to hear from you.
It is time for a FIRST Wild Card Tour book review! If you wish to join the FIRST blog alliance, just click the button. We are a group of reviewers who tour Christian books. A Wild Card post includes a brief bio of the author and a full chapter from each book toured. The reason it is called a FIRST Wild Card Tour is that you never know if the book will be fiction, non~fiction, for young, or for old…or for somewhere in between! Enjoy your free peek into the book!
You never know when I might play a wild card on you!
***Special thanks to Mike Parker for sending me a review copy.***
GP Taylor is the New York Times best selling author of such young adult novels as Shadowmancer, Wormwood, and The Tizzle Sisters. He resides in England on the banks of a river in the midst of a dark wood, an arrow’s flight from the Prince Regent Hotel.
Visit the author’s website.
Paula K. Parker is a U.S.-based playwright and author whose works include stage adaptations of the Jane Austen classics, Pride & Prejudice, Sense & Sensibility, and Emma. YESHUA: The Vine, The Demon & The Traitor, the sequel to “YHWH,” is scheduled for release in the spring of 2012.
Visit the author’s website.
In a world where Children are probably more familiar with Harry Potter than Jesus, it’s often hard to encourage them to read the Bible in its traditional form. YHWH introduces the wonderful Bible stories to them in a way that captures their imagination YHWH is based on the scripture but adds description and other allegory to make the stories come alive.
The project is supported by Walk Through the Bible Ministries who teach the Bible to over 40,000 school children each year. It could be used by Christians as a tool for evangelism and would be ideal as a gift for children and young people unfamiliar with the classic Bible narratives.
List Price: $13.99
Paperback: 300 pages
Publisher: Authentic (June 1, 2010)
AND NOW…THE FIRST CHAPTER:
YWHW: The Flood, The Fish & The Giant
By GP Taylor & Paula K. Parker
Authentic MediaChapter One: The Fall
In the early light of morning, by the Tigris River that ran through the valley of Gan-Eden, a long, black serpent slithered in and out of the eucalyptus trees. The creature was followed at a distance by a small and fearful rat. Wherever the snake went, so the rat followed, but always far enough away so the bright white teeth that were hidden in the snake’s mouth could not strike it. The cobra cared for nothing but itself. It neither ate nor slept, but just slid through the undergrowth as it sought a place to hide from the sun. The serpent raised itself up and puffed out its hood, then stopped and tasted the air as it flickered its blood-red tongue. Every creature in the garden sensed the advent of death and all was silent. Sensing warmth nearby, the snake edged closer to the body of a man that lay as if unconscious in the clearing of the forest.
As the first rays of sunlight broke against the tall trees, the snake sniffed the face of the bearded creature. He smelled different from any other beast of the forest. It was then, with no human eye to see, that the snake began to slowly transform. Inch by inch, the scales of the creature quickly disintegrated and took the form of pure, white skin. As if it were being peeled, the snake changed in appearance. Its head grew and took on the countenance of a man. As the snakeskin peeled back, the rest of the body emerged. It was distinctly human, the only trace of what had been the cobra were the slitted eyes and two sharp fangs that edged his ruby lips.
Soon, the snake was no more. Its transformation was complete. The creature was angelic, tall, with long thin fingers. Waves of white hair were brushed back to reveal a chiselled face – the beauty of which no one on earth had ever seen.
‘Wormwood … do you always have to stay in that form?’ the creature asked the rat as it crawled over the stump of an old tree and looked up at him.
‘HE … might not see me like this. I feel safe if HE can’t see me.’ The rat replied, as it brushed its face with clawed hands that looked quite human.
‘HE sees everything. There is nothing in the universe that HE can’t see.’ The man replied angrily.
‘But Lucifer, HE was your friend and master,’ the rat answered without thinking.
‘As HE was yours, Wormwood. Then the Creator cast us out – just for thinking we were His equal.…’ Lucifer answered as he looked about him, knowing he was being overheard. ‘And now, not only does the man Marah inhabit this place, but the Creator in his wisdom has made that – a friend for Marah; the man created from dust – blood and gall – now has a companion.’
Lucifer pointed to the body of a woman who lay on the ground in a deep sleep. She was covered in eucalyptus leaves, her long black hair trailing in ringlets across her dark skin.
‘She is … very beautiful,’ Wormwood answered as he looked down at the woman. ‘Is she an angel?’
Lucifer looked at Marah. He traced his finger along Marah’s naked skin and dug the nail into his flesh until he came to a long wound in his side.
‘Interesting …’ Lucifer mused as he traced the wound. ‘It looks as though HE has taken a rib to form this other one.’
‘Shall we kill them?’ Wormwood asked. ‘We killed many angels in heaven until Raphael put an end to our war.’
‘Not yet,’ Lucifer answered. ‘I think that here will be a fine place to wage our war on the Creator. If HE has one weakness, it is compassion. If I were King of Heaven, I would not have allowed us to live. All HE did was cast us down to this place. Even with our rebellion, He showed kindness. How foolish is HE?’ Lucifer asked the rat.
Wormwood did not speak. He stared at the woman and watched her breathing. Lucifer reached out and touched her face.
‘What will we do with them?’ Wormwood asked.
‘There will be time; after all, we have all eternity,’ Lucifer answered quickly as he heard footsteps in the forest.
Suddenly changing back to the shape of the serpent, Lucifer slithered quickly into the undergrowth. Wormwood darted to the cover of the trees.
Gan-Eden was still. The scent of death had vanished. Marah lay on the ground as if asleep. Around him, bushes covered in blossoms were once more humming with bees. The trees shadowing him were alive with birds singing, building nests and pecking at the ripening fruit. Animals walked up to gently sniff at the sleeping humans and then wander into the brush. The footsteps drew closer and closer. From amongst the trees and bushes, a breath as warm as sunlight and deep as eternity flared the nostrils of the man as the voice echoed, ‘Marah … awake.’
Marah’s eyes shifted under closed lids and gradually opened; without turning his head, he looked around, taking in the sights, sounds, and smells of Gan-Eden. Yawning he stretched, extending his arms, and touched … something.
He turned to see a figure sleeping on the ground. It was like him … but it wasn’t.
‘Creator,’ Marah asked, ‘… what … is this?’
The voice that had awakened him echoed in response, ‘She is woman. She will be your companion and your helper. Your wife. All the animals in the garden were made male and female. It was not good for you to be alone; in the entire garden, there was none equal to you. I caused you to fall into a deep sleep and took one of your ribs and, from that rib, I created her.’
Marah rose to his knees to inspect the sleeping woman. He brushed away the leaves that covered her body. Her skin was soft as a butterfly’s wings and thick dark lashes brushed cheeks the colour of peaches. Hair the shade of a raven’s wing flowed from her head, covering her to her thighs. Her lids fluttered and then opened. The eyes inspecting him were almond-shaped, their colour reflecting the grass beneath her. She looked at Marah curiously and reached to touch his face. She laughed; the sound was as light and fresh as the mist that arose each morning.
Taking her hand, Marah helped the woman to stand. Wife, he thought. A companion and a helper. Like me, but not like me.
‘You are bone of my bone,’ he told her, ‘and flesh of my flesh.’
Her brow wrinkled, as if not understanding.
Marah cupped her cheek. ‘You are “woman”,’ – then he touched his side – ‘for you were taken out of “man”.’
The woman opened her mouth, working to shape full lips. ‘Mmm … aaahhh.…’
Touching his chest, he told her, ‘I am “Marah”.’
‘Marah,’ she spoke as if tasting the word.
Pointing to her, he said, ‘Havva.’
‘That is good,’ the voice of the Creator echoed through the trees.
Havva looked around for the source of the voice and then looked at Marah, her brow furrowed in question.
‘That is the Creator,’ Marah said.
Havva looked at him and smiled. It was as if she knew all of what Marah spoke.
‘The Creator is good,’ Havva answered.
Marah smiled. ‘Yes, He is.’ Taking her hand, he said, ‘Now come … let me show you Gan-Eden.’
Together they walked through forests and meadows, up hills and down into valleys, enjoying the feel of soft grass beneath their feet. Marah led Havva to a river; releasing her hand, he jumped into the water, laughing. Turning, he extended his arms. ‘Water.’
‘Water,’ she laughed and jumped, gasping as the cold water hit her skin and filled her mouth and nose.
He held her hand as they waded through the water. Fish darted between the man and woman, tickling their legs and feet with brightly coloured fins. Marah showed Havva how to drink the water with cupped hands and wiped her dripping lips. Then they left the river and walked to a nearby tree. Plucking fruit from a laden bough, Marah handed one to Havva.
‘Peach,’ he bit into the ripe flesh, juice spurting and dripping to his chest. ‘Mmmm …’ he nodded.
She bit into her peach; her eyes widened at her first taste of food. She nodded and laughed as the juice ran down her chin. After eating several more peaches, they plunged back into the river to wash their skin and then laid down on the bank to rest in the sunlight.
As the sun slipped down the sky, changing from golden to orange, to disappear beyond the horizon, Marah led Havva to a spot beneath a massive oak. He showed her how to pull up armfuls of tall blades of grass and lay them on top of each other. When the pile of grass reached their knees, Marah sat down and reached up to pull Havva down next to him. He lay on his back, with his hands cushioning his head. After a moment, Havva lay next to him and placed her head on his chest. As the sky darkened the moon arose, creamy and full, and stars scattered like diamonds across the expanse. The man and woman’s breathing slowed and before they fell asleep, they heard, ‘That is very good,’ whispered across the night sky.
Through the days that followed, Marah showed Havva the length and breadth of Gan-Eden. As they wandered, they tended the plants. Marah showed Havva how to use a sharp stone to cut the pips and seeds from the fruit they ate; they stuck the seeds in the ground. ‘From these, the Creator will make more grow.’ They would climb the trees to toss down fruit for the animals that couldn’t reach it. And in the evening, the Creator would come. Not that they saw the Creator; they felt His presence as the sun warmed their skin and heard His voice whispering through the sky. They would talk about all they had done and the Creator would instruct them about the needs of the animals and plants in Gan-Eden.
‘Be fruitful and increase in number,’ the voice of the Creator whispered in their hearts, ‘fill the earth and subdue it. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the ground. I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food. And to all the beasts of the earth and all the birds of the air and all the creatures that move on the ground – everything that has the breath of life in it – I give every green plant for food.’
One golden day when the warm wind blew in from the west, Marah and Havva followed the bank of the Tigris to where it met with the Euphrates to form the Great River. The waters rolled and cascaded, frothing over rocks. On the bank of the river, stood two trees. Both were gigantic, taller than any other tree in Gan-Eden and laden with ripe fruit, filling the air with spicy sweetness. As they looked across the waters, the Creator spoke. The voice echoed across the sky.
‘This is the centre of the garden,’ the Creator spoke above the sounds of the rushing water. ‘The trees in the middle of the garden are the tree of life’ the wind blew ruffled the leaves on the tree on the right, ‘and the tree of the knowledge of good and evil.’ The leaves on the left tree waved in the breeze.‘You are free to eat from any tree in the garden; but you must not eat from the tree of the knowledge of good and evil, for when you eat of it you will surely taste death.’
‘Marah,’ Havva asked, ‘what is “death”?’
‘I do not know,’ he told her. His face had grown solemn and thoughtful. He was not laughing now. ‘But we do not need to know. It is enough that the Creator tells us not to eat from the tree.’ He took her hand and looked into her eyes. ‘We will obey.’
She nodded hesitantly. ‘We will obey.’
As they turned to go, Havva caught sight of an animal she had not met. From a distance, it looked like the branch of a tree it curled around, but its skin glistened like a lizard.
‘Marah, what is that?’ she pointed to the snake as it bowed from the branch.
He looked. ‘That is Serpent.’
‘Why does it not come and greet us?’
Marah shrugged. ‘I know not.’ He took her hand. ‘Come, I saw pomegranates. Let’s eat some.’
As they walked away, Havva felt an itching sensation between her shoulders. Looking back, she saw the serpent watching her; it looked as though it was smiling.
Time passed slowly in Gan-Eden. Havva had grown accustomed to the land. She knew where to find the best pears and apples, when to pick the raspberries and how to choose the ripest tomatoes. All was well. The Creator walked in the land by the river and they listened to His voice as the sun set and the moon rose out of the mountains.
One morning, the sunlight streamed into her eyes and woke Havva. She looked over at Marah; he was sleeping on his side, with a large leaf covering his head. She smiled at her husband, who snorted and rubbed his nose, and snuggled into their bed. Havva stood up to gather food for Marah and herself.
Wandering, she plucked an apple from a nearby tree; the fruit was sweet and crunchy. She washed the sticky juice from her fingers. She pulled a large leaf from a tree and used it to gather fruit for Marah and herself: more apples, raspberries, dark red cherries, peaches, a small melon. When she came upon the pomegranate tree, she found herself standing near the Great River and the two trees the Creator had told them about.
The fruits on both trees were unlike any she had seen before: larger than any Havva had gathered, and their fragrance made her mouth water and filled the glade with its essence.
‘Havva,’ a voice said from deep within the glade.
She turned. There, slithering towards her was the serpent. As it neared, she could see that it began to slowly change and stand up on two legs. It looked like Marah – its eyes were tilted slits, the mouth wide. The creature shuddered joyfully.
‘How do you know my name?’ she asked.
‘We all know that Havva and Marah are favoured by the Creator,’ Serpent spoke, hissing out each word. ‘I see you are gathering food,’ it said. ‘Have you come to pick fruit from these trees?’ It walked towards the tree on the left.
‘But not fruit from the tree of the knowledge of good and evil,’ Havva answered.
‘Is it true that the Creator really said, “You must not eat from any tree in the garden”?’
‘No,’ Havva said. ‘We may eat fruit from the trees in the garden, but the Creator said, “You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.”’
‘You will not surely die,’ Serpent said. ‘The Creator does not want you to eat it, for He knows that when you eat the fruit, you will be wise like Him, knowing good and evil.’ Plucking a fruit, it bit into the flesh. Serpent closed its eyes and hissed, ‘No other fruit tastes so good.’
Havva took a step closer to the tree. The fruit was large and plump, its aroma filling her head. She dropped the leaf filled with the fruit she had gathered. None of the fruit I picked looks or smells as good as this, she thought. Surely becoming as wise as the Creator is a good thing.
Slowly lifting her hand, she reached up and – hesitantly – touched the nearest fruit. It was firm and ripe; one slight tug and the fruit fell into Havva’s hand. She sniffed it; the aroma was sweet and set her mouth watering. She extended her tongue and licked it. She waited … nothing happened … no death … it tasted like the dawn. She took one bite – then another and another. She consumed the fruit, grabbed another and ate it. Hand over hand, she ate several pieces of fruit, unable to assuage her hunger.
‘Havva!’ shouted another voice. She whirled around, a fruit in one hand and a half-eaten fruit in the other.
Marah stared at her, stared at her hands. ‘What have you done?’ he whispered.
Havva stepped towards her husband. ‘Marah … I woke before you … wanted to gather food … the serpent told me that the Creator didn’t want us to be like him … I ate one … the fruit is unlike any we have eaten before … nothing happened … I’m the same –’
‘No,’ he shook his head, ‘you are different….’
‘I am like the Creator….’ She lifted the uneaten fruit to his mouth. ‘Don’t you want to … be like Him?’ She lifted the other fruit and took a bite. ‘They are wonderful.’
Marah stared at his wife … opened his mouth … and took a bite.
The ground was soon littered with fruit, some eaten, some just bitten into. Other fruit was just thrown to the ground and smashed underfoot in their haste to grab more. No matter how many they ate, their hunger remained.
‘Marah …’ she said, her voice anguished. ‘Something is different.’
‘What do you mean?’ Marah asked, his mouth full of fruit.
‘I do not know. We should know,’ Havva’s voice was rough and sharp as a stone. ‘We ate the fruit … the serpent said we would be wise as the Creator and know everything.’
‘Havva …’ Marah said, ‘the serpent is not the Creator and we did as he told us, not as the Creator told us.’
Havva grabbed her waist. ‘Marah … something is different … in me.’ She doubled over, crying out in pain. ‘Something is twisting inside.’
Running to the river, Havva retched as she coughed up the half-eaten fruit of the tree of the knowledge of good and evil. It twisted her guts and stuck in her throat as she retched and retched. Again and again she tried to rid herself of the pain in her stomach and her heart. She was distantly aware of Marah kneeling next to her. She heard his cries of anguish and pain as he emptied his stomach of the fruit.
Reaching out, she pulled a leaf from a nearby bush and wiped her mouth. Not enough. She grabbed another and, opening her mouth, wiped her tongue. Still not enough.
Pulling leaf after leaf, the man and woman tried to clean the feeling from their mouths, their bellies, their hearts. Shivering, Havva took fig leaves and knotted the ends, until she had formed a covering for herself. Noticing that Marah was also trembling, she formed a covering for Marah.
‘Marah … Havva …’
They looked at each other, hearts pounding.
‘The Creator,’ Marah whispered. ‘He is coming.’
‘He will see us … He will know.’ Havva said. Turning, she ran down the path, stumbling over rocks and stumps, scratching her legs on bushes, until she found four trees that leaned towards each other. Several small bushes growing at their base formed a small shelter. Dropping to her knees, she crawled inside. A moment later, Marah crawled in beside her. She could hear Marah’s heart beating in fear.
‘Marah … Havva … where are you?’ The leaves on the bushes trembled … ‘Marah?’
Marah looked at Havva and shook his head. ‘I must answer …’ Taking a shuddering breath, the man stuttered, ‘I-I am in here …’
‘Where is Havva?’
Havva looked wide-eyed at Marah, who nodded.
‘I … I am in here with Marah.’
‘Why are you in there?’
‘We heard you in the forest and we were afraid you would see … us … as we are … naked … so we hid from you.’
‘Who told you that you were naked?’ the Creator spoke in a sad whisper. ‘Have you eaten from the tree that I commanded you not to eat from?’
The pain in the Creator’s voice tore at Marah, the knowledge of his disobedience too heavy to confess.
‘The woman you put here with me – she gave me some fruit from the tree, and I ate it.’
‘Havva.’ The woman cringed under the weight of His voice. ‘What is this you have done?’
Havva’s thoughts were as rapid as her heartbeat. What can I say? How do I explain?
‘It was Serpent. He told me it would make me like you …’ her voice dropped to a tearful whisper, ‘and I ate.’
The leaves at the door to their shelter began trembling, shivering, as the wind began blowing, howling. The presence of the Creator rose above the earth, His voice swelled to cover all creation.
‘Serpent, because you have done this, you are cursed above all the creatures of the night. You will crawl on your belly and you will eat dust all the days of your life. I will put hostility between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel.’
What will He do to us?’ she whispered.
‘Havva.’ The woman wrapped her arms around her legs and laid her head on her knees. ‘You will give birth to children and they will bring you pain. Your desire will be for your husband, and he will rule over you.’
‘Marah.’ The man turned from his wife, as the Creator spoke to him. ‘Because you listened to your wife and ate from the tree about which I commanded you, “You must not eat of it”: cursed is the ground because of you; through painful toil you will eat of it all the days of your life. It will produce thorns and thistles for you, and you will eat the plants of the field. By the sweat of your brow you will eat your food until you return to the ground, since from it you were taken; for dust you are and to dust you will return.’
A sudden, sharp sound rent the air. It was unlike anything that Marah or Havva had ever heard before. It pierced their ears and tore at their hearts.
‘Marah … Havva…’ The Creator’s voice sounded as painful as their hearts. ‘Come here.’
Marah dropped to his knees to crawl from their hiding place; after a moment, Havva followed. Standing, they looked around. Nothing seemed different about the land … yet it was. There, by a bush, was a slaughtered sheep. Its throat was cut, blood issued from its fleece, mixing with the dust of the earth.
The voice of the Creator rose above the trees again, ‘The man has now become like one of us, knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life and eat, and live forever.’
The ground under the man and woman’s feet trembled and shook, as the sky grew blinding white. In fear, they watched as a figure descended from the clouds to stand in front of the two trees. It had the shape of a man, with wings like the mighty eagle. His face was terrible to see. In his hand was a flaming sword.
Looking at Marah and Havva, the angel lifted the sword and opened his mouth. ‘GO.’
The word echoed from one end of Gan-Eden to the other. Fire flashed from the sword; a tree near the humans erupted into flames.
Grabbing Havva’s hand, Marah began running, screaming, as first a tree and then a bush exploded before them.
They came to the edge of the river where Marah had first showed Havva how to drink and swam across the river, choking on the water that filled their nose and mouth. They crawled out of the water and collapsed on the riverbank, panting. After his heart and breathing had slowed, Marah rolled over and pulled himself to his knees. He looked up and gasped.
Havva grabbed his ankle, too afraid to look. ‘What is it?’
‘They’re gone,’ Marah’s voice was ragged.
‘What’s gone? The serpent?’
‘No,’ Marah dropped to the ground next to his wife. ‘The tree of life … it is gone. Gan-Eden has disappeared.’
Turning, Havva looked behind them. Across the river, beyond the far bank, was … nothing. There were bushes, forests, and hills; but they were not those of the garden. Arching her neck, Havva looked in one direction and then turned to look in the other. Straining her eyes, she could not see the massive tree of life or the tree of the knowledge of good and evil. They were … gone!
‘Marah, where is it? Did the Creator destroy the land?’
‘I don’t think so. I think Gan-Eden is hidden from us. Maybe one day, He will let us return.’ He reached down and took Havva’s hand and pulled her up. ‘… For now, we must find shelter … the night is coming.’